Thus far in his slim corpus, each Terrence Malick film has solidified and purified Malick’s transcendentalist belief in the connection of man and nature, even when he shows horrible, destructive acts. The murder spree in Badlands fits with uncomfortable harmony with the flat plains and scattered, gnarled grass lining the sides of Midwestern country roads. Days of Heaven moved deeper into that territory to bask in the glow of our amber waves of grain, yet the mangled love triangle and plot to steal the farmer’s wealth contrasts to the invasion of locusts naturally laying waste to the area. The Thin Red Line builds further on this contrast, presenting even the monstrous environmental and human cost of war as an exaggerated of the destruction inherent in an ecosystem even as it pushed gently and spiritually for an end to such horrors.Malick’s films, like Ralph Waldo Emerson’s poetry, make me want to walk in a field, palms outstretched, letting leaves and blades of foliage brush against my fingertips. When I experience their work, I feel that I can go outside and be jolted by the current running through nature, running through us as well if we’d stop breaking the circuit. Their conceptions of the universe are heady, allegorical and concerned less with what’s before their transparent eyeball than its spiritual essence (even the romance between Smith and Pocahontas feels like an encapsulation of the pure love of nature for those who can tap into its grace). Yet they also are some of the most tactile artists to ever live, offering intoxicating panoramas of nature and the past, present and future it contains. Unlike Emerson, however, Malick lacks the self-absorbed narrow-mindedness that undercuts his own idealism. Malick seeks to capture it all, even when he leaves out one side entirely (as he did in The Thin Red Line). His view of destruction as but one facet within nature is but one example of his more universal belief in the force that connects us.
That Malick would make a film about Native Americans seems so obvious it’s a wonder he didn’t find the inspiration to do it about 30 years before he released The New World in 2005. Perhaps it was for the best, though: by building off the moral, philosophical and natural themes he’d refined to that point, Malick crafted unquestionably the most singular film to chart the English settlement of America and the interaction with the tribes already there. It is not about environmentally indifferent white settler vs. the attuned native, though certainly conflict and discrepancies exist, as do moments of horrific violence that destroy so much that nature csually covers over in a season. Nor is it a Disneyfied version of John Smith’s romance with Pocahontas, a symbolic union of an open-minded Englishman bonding with a purer spirit, though elements of that exist as well.
